colossians 1:15 meaning

Christ’s position is unique, authoritative, and absolute. John 1:18; Romans 1:20; 1 Timothy 1:17. Its existence and arrangements are His, and the supervision of it belongs to Him. (literally) statue, profile, or (figuratively) representation, resemblance: -image. upholding all things by the word of His power;” and in John 1:3, “All things were made by Him, and without Him was not anything made which was made. But the word "other" is not in the Gr.) She said to him, "What are you drawing?" For example, Israel, as a nation, is called the firstborn in the Old Testament (Exodus-4:22) as is King David (Psalm 89:27). 8:29), thus pointing to Jesus’ preeminent position among those redeemed by His grace and constituted by Him as His brothers. The firstborn of (or, ‘before’) every creature (or, ‘all creation’). And indeed this seems to be the thought in every passage of the N.T. (2) Next we observe that although, speaking popularly, St. Paul in 1 Corinthians 11:7 calls man “the image and glory of God,” yet the allusion is to Genesis 1:26; Genesis 1:28, where man is said, with stricter accuracy, to be made “after the image of God” (as in Ephesians 4:24, “created after God”), and this more accurate expression is used in Colossians 3:10 of this Epistle, “renewed after the image of Him that created him.” Who then, or what, is the “image of God,” after which man is created? John 1:3; John 3:16; Romans 8:29; Hebrews 1:6; Hebrews 11:28; Hebrews 12:23). 2 Corinthians 4:4. For Paul really was concerned to show not only that Christ was superior to the angels, but that He and not the angels was Lord of the material creation. Contrast Colossians 1:18 a. He is its First-born, its chief and governor. (10) In his hand is the life of every creature and the breath of all mankind. And miraculous! (3) It is not to be forgotten that at this time in the Platonising Judaism of Philo, “the Word” was called the eternal “image of God.” (See passages quoted in Dr. Light-foot’s note on this passage.) These passages illustrate Paul’s language here, and show that it is not, as Oltramare argues, of physical visibility or invisibility that he is speaking. One day we will know. The noun εἰκών does not require the article, being clearly defined by the following genitive. the Father; because the Father cannot be known to us but in his Son, as in an image, in which he would represent or manifest himself to be seen or known, John 1:14,18 Joh 14:8,9 2 Corinthians 4:4. (3) As to the name “firstborn” itself. The firstborn of clean animals were sacrificed to the Lord, while the unclean were to be redeemed (Ex. The first (2) born of every creature. In this relation of the Son to the Invisible God is to be found the ground or condition of the whole creation. p. 227), but that which is absolutely exalted above the world and unique. 1897-1910. To get a little more specific, it is His pre-eminence: Now we'll spend more time on the first few verses but there is quite a bit to do so no more dilly-dally! Society tells our kids that this world is the product of random force and chance - that they are really just evolved animals and when they die they just go back into the dirt. Colossians 1:15. Here the idea is of one made superior and set over all. That this term was a current one in the Jewish theosophy, is plain from many citations. But was the sinless Adam omnipresent, all-knowing, eternal (self-sufficient and dependent upon nothing outside of himself for his existence)? [7] ↩  One last (long but worth it) quote from Our God is Wonderful. Its aim is to refute the false doctrine, according to which angelic mediators usurped the place and functions of the Son in nature and grace. The nutritionists declare it to be a chocolate cake and calculate the calories. 89:27). And yet this is totally required for sustaining life. Therefore, His supremacy is grounded not only on His work, but on His very nature as God. 1871-8. p. 424; Philippi, Glaubensl. The ‘stamped out image’ refers to that which is an exact representation of what is stamped out by a seal. The Gnostics came to the conclusion that the emanation who created the world was both ignorant of and hostile to the true God; and sometimes they identified that emanation with the God of the Old Testament. 124. The genitive then may be taken as that of reference. 2013. 19:5, 6). 2Cor.4:4), 'image' implies representation and manifestation. ‘The first born with respect to every creature; He was born before every creature. 11:28 the word is used of the firstborn of Egypt who perished in the plagues. The Arians used this verse to show that Christ Himself was a created being. For what purpose was is made?". "Image" [eicon] always supposes a prototype, from which it is drawn: the exact counterpart, as the reflection of the sun in the water: the child the living image of the parent. 114–116. "Only-begotten" marks His relation to the Father by generation from everlasting. Christ is the image of God, as possessing perfect equality with the Father in substance and divine perfections. In Colossians 1:15-20 we have a description of the person of Christ (‘the Son of His love’), well adapted to counteract the errors which the Apostle wishes to oppose. Volume 1. ἐν πολλοῖς ἀδ., Romans 8:29. (Trench), Colossians 1:16-17, "He is before all things." [2] But the following words ὅτι ἐν αὐρῷ κ.τ.λ. See Romans viii. (11) Since everything will be destroyed in this way, what kind of people ought you to be? ", [2] ↩  The Bible Knowledge Commentary states on this verse:  'Besides the obvious meaning of likeness (cf. We might give the reply of Basil to Eunomius, who had adopted such an exegesis—“if He be called the first-born of the dead, because He is the cause of their resurrection, then, by parity of argument, he is the First-born of the whole creation, because He is the cause of its existence.” Theodoret puts the question-if He is only-begotten, how can He be first-begotten: and if first-begotten, how can He be only-begotten?

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