sunan ibn majah: authenticity

In a work on Ibn Mâjah’s transmitters, on the other hand, Shams al-Dîn al-Dhahabî (d. 748/1348) finds an amazing 1,939 transmitters who were used by Ibn Mâjah in his Sunan but not by al-Bukhârî and/or Muslim in the Ṣaḥîḥayn (Al-Dhahabî, 1988).3. There are notes on the words gharib and Fawaid from Hachiya of al-Sindy. He never mentions al-Bukhârî, Muslim, al-Tirmidhî or Abû Dâwûd. The Sunan’s canonical status exists in the charitable and dissonant space that Muslim scholars permitted to achieve the latter at the cost of the former. Abû Shâma al-Maqdisî, 1978, al-Bâ‘ith ‘alâ inkâr al-bida‘ wa’l-ḥawâdith, ‘Uthmân Aḥmad ‘Anbar (ed. URL : http://journals.openedition.org/remmm/7154 ; DOI : https://doi.org/10.4000/remmm.7154. Les contenus de la Revue des mondes musulmans et de la Méditerranée sont mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International. Al-Tirmidhî also studied ḥadîths with Muslim and Abû Dâwûd. Nevertheless ibn Majah narrated another hadith in his Sunan on the topic of breastfeeding adults which you may find here and also in Sunan an-Nasa-i and Sahih Muslim. Even if Abû Zur‘a truly said that, al-Dhahabî argues, then he must have meant only those ḥadîths that are clearly, indisputably forged. [1] Although Ibn Mājah related hadith from scholars across the eastern Islamic world, neither he nor his Sunan were well known outside of his native region of northwestern Iran until the 5th/11th century. Ibn ‘Abd al-Salâm ‘Izz al-Dîn ‘Abd al-‘Azîz, 2002, Musâjala ‘ilmiyya bayn al-imâmayn al-jalîlayn al-‘Izz b. The scholars who produced them not only worked within an interconnected web of student/teacher relationships, they all also belonged to the nascent ahl al-sunna wa al-jamâ‘a movement. Edition Egyptian Saudi Syrian (saudi quality) Excellent Taba'a of Sunan Ibn Majah, from six manuscripts with Takhrij and Tahqiq of the hadiths, in line with Sheikh al-Albani with the exception of a handful for which Muhaqqiq is explained in annotations. He penned a Tafsîr and Târîkh, but it was his Sunan which won him fame (Ibn Nuqṭa, 1988: 121).It was only in the late fifth/eleventh century, however, that Ibn Mâjah’s Sunan became widely recognized. The Sunan of Imam Ibn Majah, one of six mothers books of the hadith. The Târîkh Qazwîn [of al-Khalîlî?] 15Although this does not appear in his treatise on the requirements used by the authors of the Six Books (Shurûṭ al-a’imma al-sitta), al-Maqdisî is reported as claiming elsewhere: And by my life, indeed the book of Abû ‘Abdallâh Ibn Mâjah, whoever looks in it knows that man’s virtue (maziyya) in his [book’s] good ordering, plentiful chapters and the small number of repeated ḥadîths. As the great historian of Damascus Ibn ‘Asâkir (d. 571/1176) noted, it was the scholar Abû al-Faḍl Muḥammad b. Ṭâhir al-Maqdisî (d. 507/1113), who spent most of his life in Iran and greater Syria, who first denoted a Six Book canon that added the Sunan of Ibn Mâjah to the Ṣaḥîḥayn and the books of al-Tirmidhî, al-Nasâ’î and Abû Dâwûd (Ibn Ḥajar, 1994: 166).1 Our historian of Qazvin, al-Râfi‘î, also enumerates this six-book series, as does the Indian Ḥanafî al-Ṣaghânî (d. 650/1252), who also adds the Sunan of al-Dâraquṭnî. Beautiful work of the famous Imam al-Khatib al-Baghdadi about the journey in learning hadith and science in general.Takhrij and Tahqiq Hadith and Athar. ), Beirut, Dâr al-Kutub al-‘Ilmiyya, 19t. Ibn Mâjah’s Sunan, however, had been accepted as a mainstay ḥadîth collection ostensibly because of its “soundness” as a representation of the Prophet’s Sunna. 2Of course, forged ḥadîths praising certain cities, tribes or sects were myriad – and Muslim scholars knew it. The canonical books of al-Bukhârî, Muslim, al-Tirmidhî, Abû Dâwûd and al-Nasâ’î all formed part of a single and tightly-knit universe. ), Riyadh, Dâr al-Râya, 44 p. — 1998, Siyar a‘lâm al-nubalâ’ tome 13, Shu‘ayb Arnâ’ûṭ and ‘Alî Abû Zayd (ed. Later, the famous revivalist of the Hejaz, Muḥammad Ḥayât al-Sindî (d. 1750 CE), wrote a less formal marginal commentary (ḥâshiya) on it as well (Ibn Mâjah, 1896) and an Indian ḥadîth scholar composed a commentary in the late nineteenth century (Ishaq, 1955: 146). Very complete Book, that gathers thousands of Masail Fiqhiyyah,  written by Imam al-Hajjawi, and it is one of the most studied book in the Hanbali Fiqh. One such ḥadîth reads: The horizons will be opened for you in conquest, and a city called Qazvin will be conquered by you. Although never part of the Six Book ḥadîth canon, Ibn Khuzayma’s collection was also referred to as his Ṣaḥîḥ as well. 28Criticisms of Ibn Mâjah’s Sunan have continued in the modern period from a variety of camps. It is relied on there, and it has many transmissions. ), سلسلة شرح الرسائل - 11 رسالة للإمام محمد بن عبد الوهاب بشرح الشيخ الفوزا, Al-Usool min 'Ilm al-Usool - Shaykh ibn al-' Uthaymeen, Zaad al-Mustaqni’ - Al-Hajaawi [100 % harakat], زاد المستقنع في اختصار المقنع - الشيخ موسى بن أحمد الحجاوي, Ahkam Ahl adh-Dhimah - Ibn Qayyim al-Jawziyyah, Dalil al-Falihin li Turuq Riyad as-Salihin by ibn ‘Illan al-Shafi’i, دليل الفالحين لطرق رياض الصالحين - ابن علان الصديقى, al-LooLoo wal-Marjaan : all the hadeeth muttafaqun alayhi, اللؤلؤ والمرجان فيما اتفق عليه الشيخان البخاري ومسلم, Ihkam al-Ahkam charh Umdat al-Ahkam - ibn Daqiq al-'Id, إحكام الأحكام شرح عمدة الأحكام ـ ابن دقيق العيد, Asbab an-Nuzul al-Quran by Imam al-Wahidi (468H), أسباب نزول القرآن - الإمام علي بن أحمد الواحدي, Tafsir al-Quran al-'Adhim - Ibn Abi Hatim ar-Razi (327H), تفسير القرآن العظيم مسندا عن رسول الله والصحابة والتابعين, Charh Muqaddimah at-Tafsir li ibn Taymiyya - al-'Uthaymeen, شرح مقدمة التفسير لشيخ الإسلام ابن تيمية ـ الشيخ العثيمين, Ar Rihla fi Talabi al Hadith - Al Khattib Al Baghdadi, Sharh Kifayah al-Muta'abbid wa Tuhfah al-Mutazahhid - al-Badr, شرح كفاية المتعبد وتحفة المتزهد للحافظ المنذري - الشيخ عبد الرزاق البدر, Sahih al-Adhkar min kutub al-'Allama al-Albani, Nisaa Ahl al-Jannah - Cheikh al-Wasaabee (harakat), نساء أهل الجنة : حورعين وآدميات ـ الشيخ محمد الوصابي, Mukhtasar Shama-il al-Muhammadiyyah li at-Tirmidhi - Al-Albani, مختصر الشمائل المحمدية للإمام الترمذي - الشيخ الألباني, Poem about the Prophet's biography - Haafidh Hakamee, نيل السؤل من تاريخ الأمم وسيرة الرسول ـ حافظ الحكمي, What happened between the Sahaba (preface al-Fawzan) - harakat, Quran engraved Gold, superior quality (14x20cm), Briefcase with 30 juz of the Quran in individual booklet, شنطة جلد فاخرة بيد طولية 1/30 غلاف - 17*24, Quran QALOON with Tajweed rules (with indexes), مصحف جلد فني قالون (مع فهرس) مع الوان التجويد, Sunan An-Nassa-i - With harakat and authentication, Sunan Abi Dawud - With harakat and authentication.

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